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Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
'Frank points out that the Church cannot credibly proclaim a message of social justice in a pluralist democracy when its own processes fall short of ordinary community standards of justice. It needs to turn its teaching about human rights and human dignity back on itself, the Church, insisting on due process within the life of the Church community.' Bishop William Morris helps launch Frank Brennan's new book Amplifying That Still, Small Voice.
Vera, a latecomer to the gathering, interjects. She has worked as a nurse, has had her hands warmed by the blood of the maimed and the soon-to-be-dead of both sides of the conflict. She has lost loved ones, too — a brother, a friend, a fiancé — and the grief of their loss will be with her always. But how can violent conflict ever be truly redeemed through the trauma of more violent conflict? The German soldiers who died in the war left behind loved ones, too.
Economists and politicians see productivity as our only hope for the future. We continually assess the productivity of people we meet, with the default question 'What do you do?' The worth of a person can be tied to their productivity, particularly that of older people. Those who advocate legal euthanasia can find it hard to accept that an unproductive life might be worth living.
The theme song from Selma references Rosa Parks and Ferguson in the same breath. Indeed this is a powerful period drama that resonates loudly in a modern age where the injustice against which Martin Luther King raged continues to haunt Black America. Oyelowo's King is charismatic and proud, but plagued by doubts and capable of great sadness when even one of his followers falls in the midst of the struggle.
I was able to mix with other writers bemoaning Australia's refugee policy including the obfuscation about the death of an asylum seeker on Manus Island and Julie Bishop's latest diplomatic initiative asking Hun Sen to accept refugees from Australia for permanent resettlement in Cambodia. I came away wondering how passionate refugee advocates could be so sanguine about doctor administered death even for children.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
'The sun had finally come to Canberra. Therese was sitting out on the back patio surrounded by children and grandchildren. She had a ticket of leave from the hospital. With grace, humour and gentleness, she recalled that a friend had urged her to live until October when the roses would be in bloom. She schooled us all in beauty and truth even in the midst of adversity.' Frank Brennan's eulogy for Therese Mary Vassarotti.
Earlier this month a Canadian Supreme Court effectively legalised physician-assisted euthanasia. While there is a general perception that those opposed to euthanasia do so on religious grounds, many people with disabilities oppose euthanasia because they believe it is bad policy that denies their right to live.
In 2012, the settler people of Australia finally made their peace with their Indigenous brothers and sisters. With this came the discovery of what had been lost, what was missing, what needed to be restored. There was much work to be done and together they made a plan.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
We need clever strategic and moral thinkers among our health professionals, who can engage with the demands of an aging population, with the gap in life-expectancy between Aboriginal and non-Aboriginal Australians, and with the increasingly politically correct debate about euthanasia.
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